“Now learn this lesson from the fig tree: As soon as its twigs
get tender and its leaves come out, you know that summer is near. Even
so, when you see all these things, you know that it is near, right at
the door.” (Matt. 24:32-33)
Many students of prophecy identify the Lesson of the Fig Tree in Matt. 24 as a reference to Israel. While the fig tree is often used to symbolize Israel, this is not one of those times.
The fig tree is one of the last trees to bud in the spring, so when
it begins to get leaves people know that summer is right around the
corner. There’ll be no more false starts, no more cold snaps. Summer
is now certain and soon. Jesus used this analogy to tell people who’ll
be on Earth at the time that when they see the things he described
beginning in Matt. 24:15, they’ll know that His coming is really near.
Earlier in Matt. 24 He had told them that wars and rumors of war will be characteristic of the age (Matt. 24:6),
and that the earthquakes and famines they’ll notice will be like the
beginning of birth pangs, mild and infrequent at first but more intense
and more frequent as the end approaches (Matt. 24:7-8).
Then there’ll be increased anti-semitism, apostasy, false prophets and
deception, in the midst of which the Gospel will be preached in all
nations (Matt. 24:9-14).
But when they see the Abomination of Desolation, a man standing in
the Temple telling people he’s God, things will begin to get serious
fast and the countdown will begin on the most terrifying period of time
in the history of man. This is what He compared to the fig tree getting
leaves. When they see that, they know that His return is certain and
soon. That’s the lesson of the Fig Tree.
Now Where Do We Go?
So then, if the fig tree isn’t symbolic of Israel why are we convinced that the events of 1948 marked the beginning of the end?
First of all, you don’t need the Lesson of the Fig Tree to place Israel in Matt. 24.
If you read the passage carefully, you’ll see that Jesus gave three
crystal clear signs that there would be a generation of Old Covenant
believing Jews in Israel before the Great Tribulation begins, and they
are the ones He was addressing.
The first clue is the Abomination of Desolation, something that
hasn’t happened since Jesus gave the warning. It will be seen standing
in the Holy Place. (Matt.24:15) That’s the Jewish Temple, a building that can only be present when Israel occupies the Promised Land.
The second clue is that the people he’s telling to flee are in Judea,
the name by which the Biblical land of Israel was known during the time
of the Lord’s visitation. (Matt. 24:16)
And the third clue is for them to pray their flight won’t take place on a Sabbath. Matt. 24:20)
Only observant Jews would be worried about this because they can only
walk 1000 paces on the Sabbath, not nearly far enough to even get out of
town, let alone into the mountains.
Some people ask how Israel’s re-birth could be the sign that starts
the clock running on the end times when there’s no mention of it in Matt. 24.
It’s true, in the Olivet Discourse the Lord never came right out and
said Israel would cease to exist and then be re-born 2,000 years later.
But there are clear prophecies of just such a thing in the Old
Testament. For example Moses warned the people at least twice of the
terrible things that would happen if they rejected the Lord. In Deut. 4:25-27 he said their disobedience would cause the Lord to scatter them among the nations. Then in Deut 4:30 He said that in the latter days during a time of tribulation they would return to the Lord and obey Him again.
And starting in Deut. 28:15 Moses listed the
disasters that would come upon them, culminating in verses 63 and 64
when he said they would be up rooted from the land and scattered among
the nations, from one end of the Earth to the other. And once again,
he said, even if they had been banished to the most distant land under
the heavens, the Lord would bring them back (Deut. 30:4), and if they agreed to obey His covenant again He would make them prosperous, and then He would circumcise their hearts (see Romans 2:28-29), put their enemies to flight, and delight in them again. Deut 30:1-10
is a clear summary of End Times events. They’ll be brought back into
the land, their enemies will be cursed and their covenant will be
restored (Ezekiel 38-39), their hearts will be circumcised (Zechariah 12:10), and their prosperity will be restored (Isaiah 65:17-25). This sequence of events is coming to pass today, just as Moses said it would.
So as far back as the wilderness wanderings, the Lord had foretold of
Israel’s scattering and subsequent regathering in the latter days.
Because of their disobedience they would be driven from the land.
After an extended period of time He would bring them back. Their
return would be a sign to all the world that the End of the Age is upon
us. We saw above that in the context of the Olivet Discourse Israel is
already in the land and back in their (old) covenant relationship with
God. That’s why Jesus didn’t mention the re-birth of the nation among
the signs He gave. The first specific end times sign He mentioned is the
Abomination of Desolation, something that will happen about 3.5 years
before He returns.
Are There Others?
There are other places where the Bible promises that the nation
Israel will exist in its Biblical lands at the End of the Age as well,
such as Ezekiel 36-37.
Beginning in chapter 36 Ezekiel shifted from his message of current
judgment to one of future hope. He began writing these chapters after
he learned that Jerusalem had fallen to the Babylonians and its
desolation had begun. Having earlier prophesied against the mountains
of Israel (Ezekiel 6) he now began speaking promises to
them. Reminding the mountains that he had pronounced judgment against
the surrounding nations for trying to possess them, and for plundering
and ridiculing the towns that had dwelt upon them, the Lord had Ezekiel
say,
” But you, O mountains of Israel, will produce branches and fruit
for my people Israel, for they will soon come home. I am concerned for
you and will look on you with favor; you will be plowed and sown, and I
will multiply the number of people upon you, even the whole house of
Israel. The towns will be inhabited and the ruins rebuilt. I will
increase the number of men and animals upon you, and they will be
fruitful and become numerous. I will settle people on you as in the past
and will make you prosper more than before. Then you will know that I
am the LORD. I will cause people, my people Israel, to walk upon you.
They will possess you, and you will be their inheritance; you will never
again deprive them of their children.” (Ezekiel 36:8-13)
While this was partially fulfilled after the Babylonian captivity,
the people were driven off the land again in the first century AD, so
the complete fulfillment had to begin sometime after that. Earlier,
Isaiah had prophesied that there would be a second return, and his
contemporary Amos said that after that one they would never be uprooted
again. So that’s the one we’re looking for.
In that day the Lord will reach out his hand a second time to
reclaim the remnant that is left of his people from Assyria, from Lower
Egypt, from Upper Egypt, from Cush, from Elam, from Babylonia, from
Hamath and from the islands of the sea. (Isaiah 11:11)
I will bring back my exiled people Israel; they will rebuild the
ruined cities and live in them. They will plant vineyards and drink
their wine; they will make gardens and eat their fruit. I will plant
Israel in their own land, never again to be uprooted from the land I
have given them,” says the LORD your God. (Amos 9:14-15)
According to history the second fulfillment officially began in 1948.
Why did the Lord finally do this? What had they done to deserve it?
This is what the Sovereign LORD says: “It is not for your sake, O
house of Israel, that I am going to do these things, but for the sake
of my holy name, which you have profaned among the nations where you
have gone. I will show the holiness of my great name, which has been
profaned among the nations, the name you have profaned among them. Then
the nations will know that I am the LORD, declares the Sovereign LORD,
when I show myself holy through you before their eyes.” (Ezekiel 36:22-23)
Frequently the Lord had His prophets first give a sweeping overview
statement to describe a promise and then fill in the details afterward.
Such is the case with Ezekiel’s next declaration.
“For I will take you out of the nations; I will gather you from
all the countries and bring you back into your own land. I will
sprinkle clean water on you, and you will be clean; I will cleanse you
from all your impurities and from all your idols. I will give you a new
heart and put a new spirit in you; I will remove from you your heart of
stone and give you a heart of flesh. And I will put my Spirit in you
and move you to follow my decrees and be careful to keep my laws. You
will live in the land I gave your forefathers; you will be my people,
and I will be your God. I will save you from all your uncleanness. I
will call for the grain and make it plentiful and will not bring famine
upon you. I will increase the fruit of the trees and the crops of the
field, so that you will no longer suffer disgrace among the nations
because of famine. Then you will remember your evil ways and wicked
deeds, and you will loathe yourselves for your sins and detestable
practices. I want you to know that I am not doing this for your sake,
declares the Sovereign LORD. Be ashamed and disgraced for your conduct, O
house of Israel!” (Ezekiel 36:24-32)
Clearly the complete fulfillment of this promise to Israel is yet
future to us. But its magnitude is striking. God promised that Israel
would be brought back into its Biblical lands, something we see is
already in process. Then the people will be cleansed from all their
sins, given a new heart, and the Holy Spirit will come to dwell within
them. (Obviously, this hasn’t happened yet, because it can only happen
when one is born again.) Then the Kingdom promises will begin coming
true and the people will remember their former sinful ways and detest
themselves. This is another indication of the indwelling Holy Spirit’s
work, convicting them of their sins. This is the same way things
happened for you and me. In a general sense, we knew we were sinners in
need of a Savior when we first went to the altar, but we didn’t
understand the full extent of our depravity until after we were saved
and the Holy Spirit began to reveal it to us in depth.
The Valley Of Dry Bones
Now, let’s look at Ezekiel 37 where the dramatic rebirth of the nation is foretold in the vision of the valley of dry bones.
The hand of the LORD was upon me, and he brought me out by the
Spirit of the LORD and set me in the middle of a valley; it was full of
bones. He led me back and forth among them, and I saw a great many
bones on the floor of the valley, bones that were very dry. He asked
me, “Son of man, can these bones live?”
I said, “O Sovereign LORD, you alone know.”
Then he said to me, “Prophesy to these bones and say to them,
‘Dry bones, hear the word of the LORD! This is what the Sovereign LORD
says to these bones: I will make breath enter you, and you will come to
life. I will attach tendons to you and make flesh come upon you and
cover you with skin; I will put breath in you, and you will come to
life. Then you will know that I am the LORD.’ ” (Ezekiel 37:1-6)
Picture yourself standing in a large valley whose floor is strewn
with bones. They’re scattered around randomly, none of them connected to
another, bleached and dry. It looks like they’ve been dumped there
some time ago and left, as if who ever did it had no further use for
them.
So I prophesied as I was commanded. And as I was prophesying,
there was a noise, a rattling sound, and the bones came together, bone
to bone. I looked, and tendons and flesh appeared on them and skin
covered them, but there was no breath in them. (Ezekiel 37:7-8)
In what looks like an animator’s dream, the bones slowly begin to
rise and join themselves together from the feet up to form skeletons,
each bone in its proper place. Tendons appear and begin to snake along
the bones attaching themselves to make the bones move. As each one
connects you can hear the clicking sounds of the tendons conducting
tests, making the bones move on command. Muscle and flesh begin to
cover them and finally skin spreads out along limbs and around torsos,
enclosing the muscle and flesh and giving the bodies a finished, though
lifeless, form.
Then he said to me, “Prophesy to the breath; prophesy, son of
man, and say to it, ‘This is what the Sovereign LORD says: Come from the
four winds, O breath, and breathe into these slain, that they may
live.’ ” So I prophesied as he commanded me, and breath entered them;
they came to life and stood up on their feet—a vast army. (Ezekiel 37:9-10)
The breath that gives them life comes from the four winds, used
symbolically to represent a sovereign act of God. This tells us that
though they are now living beings, they are not yet possessed of the
Spirit of God. That will come later, as we’ll see. The people would
first be gathered together in unbelief, a secular nation. This is seen
in their status today, brought back after a 2000 year absence by a
sovereign act of God, but not yet a covenant people again. This is what
God meant when He said it wouldn’t be because they deserved it, but
because He promised it.
Then he said to me: “Son of man, these bones are the whole house
of Israel. They say, ‘Our bones are dried up and our hope is gone; we
are cut off.’ Therefore prophesy and say to them: ‘This is what the
Sovereign LORD says: O my people, I am going to open your graves and
bring you up from them; I will bring you back to the land of Israel.
Then you, my people, will know that I am the LORD, when I open your
graves and bring you up from them. I will put my Spirit in you and you
will live, and I will settle you in your own land. Then you will know
that I the LORD have spoken, and I have done it, declares the LORD.’ “ (Ezekiel 37:11-14)
Notice the Lord has Ezekiel speaking to the whole house of Israel.
There are no lost tribes. The complete fulfillment of the Dry Bones
prophecy requires two more things only God can do. He must put His
Spirit in them and He must bring the faithful of their past out of the
grave to join them. His Spirit will come when they’re ready to
recognize Him as the Messiah they put to death so long ago. Zechariah
said this would happen during their final time of trial at the end of
the age.
“And I will pour out on the house of David and the inhabitants of
Jerusalem a spirit of grace and supplication. They will look on me, the
one they have pierced, and they will mourn for him as one mourns for an
only child, and grieve bitterly for him as one grieves for a firstborn
son. (Zechariah 12:10)
(In the Hebrew language, this verse reveals an astonishing secret. After the phrase They will look on me
… it contains two untranslated letters, an aleph and a tau. They are
the first and last letters of the Hebrew alphabet. So the verse
literally reads, “They will look on me, the Aleph and the Tau …” In Genesis 1:1 the same two Hebrew letters show up after the phrase In the beginning, God … So it reads In the beginning God, the Aleph and the Tau … In Genesis 1 the Father is in view, but in Zechariah 12 it’s the Son. Was God planting little clues that He and the Messiah are one? Well, look at Revelation 1:8;
“I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.”
The original language of the Revelation is Greek where the first and last letters of the alphabet are Alpha and Omega. Now let’s read the words of Jesus in Revelation 22:13;
I am the Alpha and the Omega, the First and the Last, the Beginning and the End.
Aleph and Tau, first and last in Hebrew. Alpha and Omega, first and
last in Greek. Both languages referring to both the Father and the
Son. Someone’s trying to tell us something.)
Daniel 12:1-2 says that following the Great
Tribulation Daniel’s people will come out of their tombs, some to
everlasting life and some to shame and everlasting contempt. This is
the Bible’s first mention of two resurrections, one for the faithful and
one for the damned. Jews who are resurrected to life will dwell in
Israel during the Millennium, the final fulfillment of Ezekiel 37:13. From Rev. 20:11-15 we learn that the resurrection of the damned will happen 1000 years later at the Great White Throne judgment.
When Will This Happen?
So it’s clear that the End Times began when Israel became a nation
again in 1948. The testimony of Moses, Isaiah, Amos, Ezekiel and others
all confirm this. But how long will they last? Remember, the
Disciples had asked Jesus, “What will be the sign of your coming and of
the End of the Age? (Matt. 24:3). Giving us the timing
of their beginning doesn’t fully answer the question. We have to know
the time of their end as well. The Lord was clear that the sign of the
2nd Coming would appear after the end of the Great Tribulation (Matt. 24:30). Then He said “This generation will certainly not pass away until all these things have happened” (Matt. 24:34).
There are three possible views of the phrase “this generation”.
Some believe it refers to the generation alive when Jesus spoke. Their
contention is that the Olivet Discourse prophecies were all fulfilled by
70 AD. I can not find any way to make this view conform to a literal
interpretation of Scripture. At best it’s only a partial fulfillment,
which means it confirms the fact that there will be a complete
fulfillment in the End Times. Others use a secondary meaning for the
Greek word translated generation and say it refers to the Jewish race.
To them the verse says the Jewish people will not disappear from the
Earth until all the End Times prophecies are fulfilled. While
linguistically possible this interpretation isn’t really a legitimate
sign. It’s not the existence of the Jewish race that’s important, it’s
the existence of the nation Israel. Without Israel, End Times
prophecies simply can not be fulfilled. That leaves the third
alternative, that Jesus was speaking of the generation alive at the End
of the Age. But even this is not a pertinent sign unless by the phrase
“all these things” Jesus was speaking of everything that followed the
re-birth of the nation.
Think about this for a moment. When Jesus said “This generation will
certainly not pass away” he was referring to the life time of one
generation of people, saying in effect that all the End Times signs
would be fulfilled within the lifetime of the people being born when
they began. According to Psalm 90:10 and Isaiah 23:15
this means a 70 year period of time. In fact among some Jews, a man who
has reached the age of 83 will customarily celebrate a second bar
mitzvah, under the logic that a “normal” lifespan is 70 years, so that
an 83-year-old can be considered 13 in a second lifetime. (Jewish boys
normally celebrate their first bar mitzvah at age 13.) This practice
has become increasingly common.
From a timing standpoint the signs Jesus listed in Matt. 24 can be split into two groups, neither of which fit that criteria. There are the general signs of Matt. 24:4-14
that are either characteristic of the entire age or of indeterminate
duration (like birth pangs). And there are the specific signs of Matt. 24:15-31
that all happen with in 3.5 years. Why would He say all these things
would happen within a lifetime when Daniel was already on record giving
their duration as 3.5 years (Daniel 12:7)? It doesn’t make sense.
There’s only one End Times sign that meets the criteria and that’s
the one that began the End Times, the re-birth of the Nation. (The
reunification of Jerusalem in 1967 can’t be considered for 2 reasons.
First, according to Zechariah 14:2 it will be divided
again, but more importantly the Lord’s prophecy about Jerusalem being
trampled on by the Gentiles until the times of the Gentiles are
fulfilled (Luke 21:24) won’t fully come to pass until the 2nd Coming.)
Israel officially became a nation again in 1948. If that event began
a 70 year countdown to the 2nd Coming and the End of the Age, then the
increasing number of predictions in the secular world of coming social
and economic upheaval, electromagnetic storms and other natural
disasters, combined with wars in various places should not come as any
surprise to us. You can almost hear the footsteps of the Messiah.
(06-19-10)