Power in the Name of Jesus
What is the power of someone's name?
It is a word or expression in which someone is represented to us. When I
mention or hear a name, it brings to mind the whole man, what I know of him,
and also the impression he has made on me. The name of a king includes his
honor, his power, and his kingdom. His name is the symbol of his power. And so
each name of God embodies and represents some part of the glory of the Unseen
One. The Name of Christ is the expression of everything He has done and
everything He is and lives to do as our Mediator.
What
does it mean to do a thing in the name of another? It is to come with his power
and authority, as his representative and substitute. Using another's name
always presupposes a common interest. No one would give another the free use of
his name without first being assured his honor and interests were as safe with
another as with himself.
What
does it mean when Jesus gives us power over His Name--the free use of it--with
assurance that whatever we ask in His Name will be given to us? (John 14:13-14;
15:16; 16:23-24, 26). Jesus solemnly gives to all His a general and unlimited
power to use His Name at all times for everything they desire. He could not do
this if He did not know that He could trust us with His interests and that His
honor would be safe in our hands.
The
free use of someone else's name is always a token of great confidence and close
union. Someone who gives his name to another stands aside to let that person
act for him. Someone who takes the name of another gives up his own as of no
value. When I go in the name of another, I deny myself. I take not
only the name of another, but himself and what he is, instead of myself and
what I am.
When
the Lord Jesus went to heaven, He left His work--the management of His Kingdom
on earth--in the hands of His servants. He also gave them His Name to draw all
the supplies they needed for the due conduct of His affairs. Christ's servants
have the spiritual power to use the Name of Jesus only insofar as they yield
themselves to live only for the interests and the work of the Master. The
use of the Name always supposes the surrender of our interests to Him
Whom we represent.
Oneness
of life on earth gives oneness of name. We are one with Jesus; we have one life
and one Spirit with Him. For this reason we may proceed in His Name. Our power
in using that Name, whether with God, men, or devils, depends on the measure of
our spiritual life-union with Christ. Our use of His Name rests on the unity
of our lives with Him.
No
one really gives himself up to live in the Name of Jesus without receiving in
ever-increasing measure the spiritual capacity to ask for and receive in that
Name whatever he desires. My bearing of
the name of another shows that I have given up my own name and, with it, my
own independent life. But just as surely, it shows I have possession of
everything belonging to the name I have taken instead of my own.
We
are not acting in the name of someone who is absent. Jesus Himself is with the
Father. When we pray to the Father, it must be in Jesus' Name. The Name
represents the person. The Name and the Spirit of Jesus are one. To ask in His
Name is to ask in full union of interest, life, and love with Himself, as one
who lives in and for Him.
John
14:13, "And whatsoever ye shall ask in my name, that will I
do," means "in my nature." With God, things are
requested according to their nature. Asking in Christ's Name doesn't mean that
at the end of some request we say, "This I ask in the Name of Jesus
Christ." It means we are praying according to His nature, which is love
that doesn't seek its own will, but only the will of God and the good of all
creatures. Such asking is the cry of Christ's own Spirit in our hearts.
As
we bear the Name before men, we have the power to use it before God. Let us
plead for God's Holy Spirit to show us what the Name means, and what the right
use of it is. It is through the Spirit that the Name, which is above every name
in heaven, will take the place of supremacy in our hearts and lives. The
treasures and powers of the spiritual world are placed at your disposal to help
those around you.
Must we address
Jesus by his Name?
The
name "Jesus" is the name associated with "the shame" which
he endured in order to "save his people from their sins" (Matthew
1:21). Therefore, his people (those who had a personal relationship with him) never
addressed him as "Jesus," but as "master" or "lord"
(John 13:13-14, Luke 6:46), and so should all his people today.
The
only ones who irreverently called him "Jesus" were demons, his
enemies, and those who did not have a personal relationship with him. We should
not follow the examples of them, but we should follow the examples of those who
had a close, personal relationship with him. Those who had a personal
relationship with Jesus never addressed Jesus, face to face, as
"Jesus."
The
following passages are all the verses in scripture in which Jesus was
personally addressed as "Jesus," face to face. Notice who was
addressing him, face to face, in each case.
·
A man possessed with devils (Matthew
8:29)
·
A man with an unclean spirit in the
synagogue (Mark 1:23, Luke 4:34)
·
A man with an unclean spirit in the
country of the Gadarenes, (Mark 5:7, Luke 8:28)
·
Jews in a crowd (Matthew 21:11)
·
Unbelieving Jews (John 6:42)
·
The accusers of Peter, who were
enemies of Christ (Matthew 26:69,71, Mark 14:67)
·
Pilate, the one who delivered Jesus
to be crucified (Matthew 27:17,22,37, John 18:33, John 19:19)
·
Chief priests and elders, who
persuaded the multitude to destroy Jesus (Matthew 27:20).
Did
anyone else call him Jesus? Yes. Some of the people Jesus healed called him
"Jesus," but they had no personal relationship with him at
that time.
·
Lepers called him "Jesus"
(Luke 17:13).
·
A man who was sick for 38 years told
others that "Jesus" healed him (John 5:15).
·
Bartimaeus, who was blind, called
him "Jesus" (Mark 10:47, Luke 18:37-38). But notice the reason why he
called him "Jesus." It was because when he asked what the commotion
in the crowd was all about, a Jew told Bartimaeus that "Jesus" was
passing by.
Notice
the following three parallel passages. Jesus asked his disciples who they
thought he was. Peter did not say, "Thou art Jesus." Instead, Peter
called him according to the relationship between the two of them.
Matthew 16:13-16, "When Jesus
came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom
do men say that I the Son of man am? And they said, Some say that thou art John
the Baptist: some, Elias; and others, Jeremias, or one of the prophets. He
saith unto them, But whom say ye that I am? And Simon Peter answered and said, Thou
art the Christ, the Son of the living God."
Mark
8:27-29, "And Jesus went out, and his disciples, into the towns of
Caesarea Philippi: and by the way he asked his disciples, saying unto them,
Whom do men say that I am? And they answered, John the Baptist: but some say,
Elias; and others, One of the prophets. And he saith unto them, But whom say ye
that I am? And Peter answereth and saith unto him, Thou art the Christ."
Luke
9:18-20, "And it came to pass, as he was alone praying, his disciples were
with him: and he asked them, saying, Whom say the people that I am? They
answering said, John the Baptist; but some say, Elias; and others say, that one
of the old prophets is risen again. He said unto them, But whom say ye that I
am? Peter answering said, The Christ of God."
Therefore,
when someone asks you, "Who are you?" do not tell them your name,
but tell them who you are according to the Word and Spirit of God. You are a
bondman of Christ.
Your Questions
Answered
1.
But Christ told the apostle Paul
that his name was "Jesus." Therefore, it must be okay to call him
"Jesus."
Acts 9:5, "And he said, Who art thou, Lord? And the
Lord said, I am Jesus whom thou persecutest:"
Acts 22:8, "And I answered, Who art thou, Lord? And he
said unto me, I am Jesus of Nazareth, whom thou persecutest."
Answer: But the
apostle Paul was not an apostle at this time. His name was not even
"Paul," it was "Saul." He was an enemy of Christ at
the time. As you can see from this same passage, Saul was
"persecuting" Christ by persecuting believers in Christ.
2.
What about the parents of Jesus? Did
they not call him Jesus?
Answer: No, they did
not call "him" Jesus, they called "his name" Jesus.
Concerning Joseph:
Matthew 1:21, "And she shall bring forth a son, and
thou shalt call his name JESUS: for he shall save his people from their
sins."
Matthew 1:25, "And knew her not till she had brought
forth her firstborn son: and he called his name JESUS."
Concerning Mary:
Luke 1:31, "And, behold, thou shalt conceive in thy
womb, and bring forth a son, and shalt call his name JESUS."
Concerning both Joseph and Mary:
Luke 2:21, "And when eight days were accomplished for
the circumcising of the child, his name was called JESUS, which was so
named of the angel before he was conceived in the womb."
Notice in the above passages, it does not say they called
"him" Jesus, it says they called "his name" Jesus. There is
a difference. There is not one scriptural passage where they began talking to
their son with, "Jesus..."
3.
But what about the many times in
scripture where the epistles refer to him as "Jesus?"
Answer: It is okay to
refer to Christ as "Jesus" in the 3rd Person (when speaking about
Christ), but not in the 2nd person (when speaking to Christ directly).
For example, when Jesus appeared to his disciples during his
resurrection, his disciples did not know it was Jesus, and they talked to him
about "Jesus" (Luke 24:19). But once they realized it was Jesus they
were talking to, they addressed him as "lord" and "master."
When believers were talking to one another about
Jesus, they would address Christ as "Jesus," but these same people
would never call Christ "Jesus" while addressing him to his face,
while in his presence. For example, Philip called Christ "Jesus" when
speaking to Nathaniel (John 1:45) about Jesus, but Philip never called
Christ "Jesus" when speaking to Christ.
The same with angels. When angels talked to believers, they
would refer to Christ as "Jesus" (Matthew 28:5, Mark 16:6, Acts
1:11), because they were speaking about Jesus to another. And the same
goes for all the epistles in scripture. The epistles speak of "Jesus"
when talking about Jesus, but never does anyone with a personal
relationship with Christ call him "Jesus" when speaking to
Christ.
Conclusion
When we "ask in His name" and talk to the Christ
today, we must remember that "Jesus" is more than "a name."
He is our Lord and Master, and we should address him as such. Because the name,
whether it be Jesus, Joshua, or Yeshua, equally means, "YHVH is our
salvation."
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